Shout It Out
We just finished the roller
coaster ride of joy and sorrow that is the counting of the Omer. During that time we read Parshat B’hukotai
(Lev. 26:3 – 27: 34) with its promises of abundant blessings if we are faithful
to the Torah and dire warnings of terrible curses if we are not. In 1945, as World War II was drawing to a
close and German concentration camps were being liberated by the British and
Americans (the ones further east were liberated by the Soviets), this section
was read wherever possible. The next
year, with all of Europe liberated, many Jewish ex-inmates were housed in
Displaced Person (DP) camps, where they were provided with food, medical care
and housing fit for human habitation and, we all hoped, enabled to start new
lives elsewhere. It was a time of joy
and hope; as Jews we refused to wallow in victimhood. Men and women met and married; babies were
born. A new edition of the Vilna Talmud
was published. Religious services were
held, and about a year after liberation Parshat B’hukotai was read
again. Traditionally, the reader reads
the curses sotto voce, in a soft voice, indicating their extreme
unpleasantness. But this time, as I
learned in the Zionist youth movement Bnei Akiva, the reader shouted the
curses out. When asked why he departed
from the custom, the reader answered that all the curses that he read were
fulfilled during the war, and now he shouted them out as a challenge to
God. As You brought about the curses,
now fulfill the second part. Bring on
the blessings. אל
תפל דבר מכל אשר דברת.
Let not one word fail from all that You have spoken (cf. Esther
6:10). And three years later, almost to
the day, the State of Israel came into being and fulfilled the blessings beyond
our wildest dreams. Our land and people
were restored to their former greatness and then some, agriculturally and
militarily. More Torah is being studied
there than ever before in our history: כי מציון תצא תורה –
out of Zion shall come forth Torah (Is. 2:3).
Israel is the start-up nation where all manner of new hi-tech inventions
are innovated, and from there they emanate as blessings to all humanity in
medicine, agriculture and almost every other field of human endeavor (cf. Gen. 12:
2-3). May our state, the work of God
from the beginning, grow from strength to strength and culminate in the
building of the third Beit Mikdash (Holy Temple in Jerusalem) and the
finalization of the ge’ula (Redemption)
speedily and in our time.
Labels: faith, Israel, Jerusalem, medicine, Tanakh, yeshivot, Yom Ha'atzma'ut, Zionism