Settlements - An Obstacle to Piece

Broaden the space of your tents and stretch the curtains of your dwellings, spare not, lengthen your cords and strengthen your poles. For you shall expand left and right, and your seed will possess nations and inhabit waste places. . .(Isaiah 54:2,3)


This passage is read as the haftara for Parshat Ki-Teze, the fifth of the seven haftarot of consolation between Tisha B'Av and Rosh Hashanah. It is also the haftara for Parshat Noah. It is alluded to in one of the piyyutim recited on Hoshanna Rabbah before we beat the arava. Since the Six Day War, the message has been unmistakably clear. The Prophet is speaking to us. The ge'ula is unfolding before us, and we are called to possess and inhabit the waste places that had once been ours, and to make them flourish once again. And since the Six Day War, dedicated hatutzim (just about the only ones left!) under the influence of Rav Tzvi Yehuda Kook zt"l have done exactly that. Settlements have sprung up all over Yehuda v'Shomron on land that belongs to us even if the rest of the world says otherwise. American Presidents have repeated the same litany since the Six Day War: the settlements are illegal and an obstacle to peace. Since Oslo, American Presidents have maintained that the land involved shoud become a "Palestinian" state. Never mind that for nineteen years when the Arabs held the land there was never any talk of a "Palestinian" state, nor indeed of a Palestinian people. The land was held by the Palestinian state that already exists, namely Jordan, but Jordan's sovereignty over it was recognized by only two nations on earth: Great Britain and Pakistan. The Arabs' intentions were and are crystal clear, except to the deliberately self-blinded: destroy Israel. If they can't destroy it all at once, they would destroy it piece by piece. Whatever concessions they can wring out of us with the help of a craven American administration they would take, and use it to prepare for the next round. There never was a peace process, only a "piece process" - one piece of Israel to our enemies followed by another and another. The settlements create facts on the ground that are difficult to erase, as a faithless Israeli government learned in 2005 in Gaza. The settlements came down but at a cost to Israeli cohesion and soldiers' morale that future governments should be loath to repeat. And what did we get for it? Daily rocket fire on Sderot and as far north as Ashkelon. A piece process indeed! The settlements are quite legal by God's law, and "an obstacle to piece."

But what about the soldiers who will have to fight to defend them? Do we want more boys coming home in caskets? Of course not, but even worse would be the peace of the grave. Since before the founding of the State we made a value judgment that it is better to go down fighting than to go down not fighting. Actually, this is a value judgment that men have made from time immemorial. We are primates, and primates are territorial animals; sorry folks, nothing in biology makes sense except in the light of evolution. We defend what is ours. On December 8, 1941 young American men, enraged by the Japanese attack on Pearl Harbor, queued up to join the Army. Imagine if Americans then had regarded peace as the highest priority, and not unleashed our full power on Japan and Germany. Think back to 1861, and imagine if Abraham Lincoln had listened to the "anything for peace" counsels, and there were many, and allowed the South to go its way. America would have been spared a long and bloody war with frightful losses. But it would not have become a superpower, able to stand up to the Nazis and the Communists, and the world would be a different, and much worse, place. Those of us who would walk away from Eretz Yisrael are infected by two millenia of deterritorialization, also known as galut, as well as by decades of secularist claptrap questioning whether the land is really ours. Or perhaps they had their manhood sucked away by two generations of feminist propaganda. We've been told for as long as I can remember to be "sensitive," to "get in touch with our feminine side," that machismo is bad, that we're all suffering from a fictitious malady called "testosterone poisoning," ad nauseam. We're even made to feel guilty for thanking God we're men. So now we're sold on the idea that nothing at all is worth fighting for. We won't stand up to the schoolyard bully, the mugger on the street, or the Arab enemies who will never accept an Israel of any shape or size.

Many good and decent Jews, religious and secular, disagree with the above, including the writer of a blog I regularly read and with whom I generally agree. How should we relate to them? I have heard them characterized in the vilest of terms, quite unbecoming people who should know how to conduct a mahloket l'shem shamayim (argument for the sake of Heaven). Our ba'alei plugta (ideological opponents) must be treated with the utmost respect. Words like "traitor" have no place in the discourse; traitors are motivated by personal gain, while our opponents genuinely believe they are acting in the best interests of Israel and the Jewish people. The boycott by a Knesset member of the special session in memory of the late Yitzhak Rabin is exactly what is not needed. Even when the opposition calls us warmongers and such, we should not respond in kind. The argument must always be ad rem (to the thing), never ad hominem (to the person). As I learned as a child from Rabbi Chaim Yachnes, even when somebody's pshat is totally wrong, always attack the pshat, never the person. I am certain that Rav Kook and his son would not have it any other way.